Four Killed In Less 24 Hours in the Strip by Israeli Fire

Posted on 2007-10-27

Four Killed In Less 24 Hours in the Strip by Israeli Fire

GAZA, Palestine, October 25, 2007 (IPC+ Agencies) - - Two members of the al-Qassam brigades, the armed wing of Hamas, were killed on Thursday morning by gunfire from Israeli Special Forces in the Abasan area of eastern Khan Younis, medical sources in southern Gaza reported.


 

Israeli Special Forces invaded the area of Abasan on Thursday at dawn and clashed with Palestinian resistance fighters, killing two who were identified as Ayman Fseifes and Ahmad Tabash.

The two men were members of the al- Qassam brigades, a according to Hamas's leaflet.

The invasion was supported by hovering of helicopters and scores of Israeli military vehicles.

Earlier Palestinian medical sources announced the deaths of two Palestinian children and injuries to two others after Israeli artillery shelled Jabalyia town, north Gaza Strip.

Medical sources in Gaza said that the bodies of the killed children Abdo Abu Askar,15 and Mohammad Kallab,14 whose bodies, mutilated by the shelling, were taken to hospital.

A Patient in a Serious Condition Dies Due to Restrictions at Erez Crossing
Meanwhile, a Palestinian man who was on his way to receive medical treatment inside Israel was left on the ground for over an hour by Israeli border police, until he finally passed away.

Nemer Mohammed Salim Shuhaiber, 77, from al-Sabra neighborhood in Gaza City, was admitted into the Intensive Care Unit at Shifa Hospital in Gaza City on 21 October 2007 as he was suffering from an acute heart attack. Since he was in a serious condition, the Palestinian Ministry of Health decided to transfer him to an Israeli hospital. On Monday, 22 October 2007, the liaison officer at the Ministry was able to coordinate with Israeli occupation authorities his passage through Erez crossing.

Nahidh, 42, who accompanied his father to Erez crossing, said that the ambulance driver was permitted by Israeli occupation authorities to pass through the crossing. When the ambulance moved forward, Israeli occupation troops fired at it, so the driver was forced to drive back and the patient was not able to travel to the Israeli hospital on that day although he was in a serious condition.

The Palestinian Center for Human Rights has issued a strong condemnation of the de facto murder of the patient by Israeli authorities. The Center called for the international community, particularly the High Contracting Parties to the Fourth Geneva Convention of 1949, World Health Organization and the ICRC to exert pressure on Israeli occupation authorities to allow access of patients from the Gaza Strip to hospitals in the West Bank and Israel through Beit Hanoun (Erez) crossing.

What Happened in Nahr Al Bared?

Posted on 2007-10-27

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What Happened in Nahr Al Bared?

Systematic burning and destruction ravage a Palestinian camp in Lebanon, but the media is banned and the world is silent

By Michael Birmingham

10/25/07 "
Common Dreams" -- -- Nahr Al Bared is a Palestinian refugee camp in the north of Lebanon which has been home to about 40,000 Palestinian people, most of whom are the children and grandchildren of those who left Palestine in 1948. Some, like Abu Mohammad, were born in Palestine. He was ten years old, and next year it will be sixty years since the formation of the State of Israel was achieved through the ethnic cleansing of Abu Mohammad and so many others from their home in Palestine. He told me this as the two of us sat alone in the pitch dark while rats ran around beside our chairs at his house. As I left he went in to sleep alone amongst ashes and rodents, with no neighbours around him, trying to believe that he still has something left to protect.

Between May and September of this year, a ferocious battle took place between the Lebanese Army and a small armed group known as Fatah Al Islam. From the first the day, the Lebanese Army surrounded the camp and fired in artillery, maintaining this course for months. Most of the residents of the camp were forced to leave with the clothes on their backs within the first three days. As the number of young Lebanese soldiers killed and horribly maimed rose through the battle, Lebanon became awash with patriotism and grief, any questioning of the army taboo.

Something terrible has been done to the residents of Nahr al Bared, and the Lebanese people are being spared the details. Over the past two weeks, since the camp was partly reopened to a few of its residents, many of us who have been there have been stunned by a powerful reality. Beyond the massive destruction of the homes from three months of bombing, room after room, house after house have been burned. Burned from the inside. Amongst the ashes on the ground, are the insides of what appear to have been car tyres. The walls have soot dripping down from what seems clearly to have been something flammable sprayed on them. Rooms, houses, shops, garages - all blackened ruins, yet having had no damage from bombing or battle. They were burned deliberately by people entering and torching them.

How many we do not know; it is too large for a few people to comprehensively assess. But finding an un-bombed house or a business that has not been torched is very hard indeed.

Why did this happen? Why have the people whose entire life's work is to be found in ashes on the floor of these burned out homes, not been given any information about this - not a word? Each day new people return to find that this is what has happened to their homes.

It is not just the burning of houses. Cars that residents were ordered to leave behind in the first days of the battle have been smashed up. Mopeds and TVs and all that ordinary people value, also broken up. Fridge after fridge with bullets through them. All of this clearly done from inside the houses, not from any outside battle.

People returning to their homes sit outside alone on the ground. Stunned. When you ask them to bring you into their houses, they tell you, person after person, of how their valuables were stolen. Even where the valuables were well hidden, everything was ransacked and valuables found. Explosives were used to get through locked doors or to open safes. Items that people have had stolen include everything from clothes to cars. That which has not been burned, which was not smashed, which was of value seems to have vanished. Where?

This camp was strictly out of bounds to the Palestinian people. They could not have done this. Who did this and why must surely be investigated before more vital evidence has disappeared. A small amount of this may be attributable to Fatal al-Islam fighters. But there is clear evidence that some elements of the army acted improperly.

On the inside walls of many, many houses, are written slogans. Everything from proud soldiers noting army units, to profoundly racist, offensive slogans against Palestinian people. Many families have found some of their belongings in nearby houses. Faeces are on some mattresses and floors.

Every day that goes by more families return to the camp. Within hours, they have swept up and cleared away ashes and debris, so that they can try to imagine where to begin again. Mattresses with faeces are being burned. Journalists are still prohibited from the camp. Cameras are illegal there. Human rights groups have not entered. Every day that goes by, more evidence is lost.

For those of us who lived in nearby Baddawi refugee camp during the battle, this follows from months of people from Nahr al Bared telling stories of torture and abuse at checkpoints, and in the Lebanese Ministry of Defence at Yarsi. It also follows on peaceful demonstrators from Nahr al Bared who bravely tried to tell the world what was happening being shot dead near Baddawi. The world ignored completely even their deaths.

Amnesty International, the largest human rights organisation in the world, was concluding a report on the situation of Palestinians in Lebanon during the past week. Its delegation left Lebanon without seeing Nahr Al Bared - before it left holding a Beirut press conference which was abruptly ended at the first mention of Nahr Al Bared.

The United States Government played a key role in this battle, strongly supporting politically and with munitions the Lebanese government's decision to seek a military solution. The Lebanese offered to Fatah Al Islam simply to surrender or die. The European Union and many Arab countries also clearly supported this approach. The moral and legal imperative to distinguish between combatants and civilians, and not to target civilian communities was not a concern. The Palestinians of Lebanon, the subject of so many crocodile tears from around the world during infamous massacres in the past, once again are without support at the moment when it might actually matter.

What happened in Nahr al Bared? Why does the world not seem to care?

Michael Birmingham is an Irish peace activist who has been mostly based in Lebanon since July 2006. He has formerly worked on human rights and social justice in Ireland and Iraq.

A Strategy for Israel in the Nineteen Eighties

Posted on 2007-10-27

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A Strategy for Israel in the Nineteen Eighties

by Oded Yinon

This essay originally appeared in Hebrew in KIVUNIM (Directions), A Journal for Judaism and Zionism; Issue No, 14--Winter, 5742, February 1982, Editor: Yoram Beck. Editorial Committee: Eli Eyal, Yoram Beck, Amnon Hadari, Yohanan Manor, Elieser Schweid. Published by the Department of Publicity/The World Zionist Organization, Jerusalem.

1

At the outset of the nineteen eighties the State of Israel is in need of a new perspective as to its place, its aims and national targets, at home and abroad. This need has become even more vital due to a number of central processes which the country, the region and the world are undergoing. We are living today in the early stages of a new epoch in human history which is not at all similar to its predecessor, and its characteristics are totally different from what we have hitherto known. That is why we need an understanding of the central processes which typify this historical epoch on the one hand, and on the other hand we need a world outlook and an operational strategy in accordance with the new conditions. The existence, prosperity and steadfastness of the Jewish state will depend upon its ability to adopt a new framework for its domestic and foreign affairs.

2

This epoch is characterized by several traits which we can already diagnose, and which symbolize a genuine revolution in our present lifestyle. The dominant process is the breakdown of the rationalist, humanist outlook as the major cornerstone supporting the life and achievements of Western civilization since the Renaissance. The political, social and economic views which have emanated from this foundation have been based on several "truths" which are presently disappearing--for example, the view that man as an individual is the center of the universe and everything exists in order to fulfill his basic material needs. This position is being invalidated in the present when it has become clear that the amount of resources in the cosmos does not meet Man's requirements, his economic needs or his demographic constraints. In a world in which there are four billion human beings and economic and energy resources which do not grow proportionally to meet the needs of mankind, it is unrealistic to expect to fulfill the main requirement of Western Society,1 i.e., the wish and aspiration for boundless consumption. The view that ethics plays no part in determining the direction Man takes, but rather his material needs do--that view is becoming prevalent today as we see a world in which nearly all values are disappearing. We are losing the ability to assess the simplest things, especially when they concern the simple question of what is Good and what is Evil.

3

The vision of man's limitless aspirations and abilities shrinks in the face of the sad facts of life, when we witness the break-up of world order around us. The view which promises liberty and freedom to mankind seems absurd in light of the sad fact that three fourths of the human race lives under totalitarian regimes. The views concerning equality and social justice have been transformed by socialism and especially by Communism into a laughing stock. There is no argument as to the truth of these two ideas, but it is clear that they have not been put into practice properly and the majority of mankind has lost the liberty, the freedom and the opportunity for equality and justice. In this nuclear world in which we are (still) living in relative peace for thirty years, the concept of peace and coexistence among nations has no meaning when a superpower like the USSR holds a military and political doctrine of the sort it has: that not only is a nuclear war possible and necessary in order to achieve the ends of Marxism, but that it is possible to survive after it, not to speak of the fact that one can be victorious in it.2

4

The essential concepts of human society, especially those of the West, are undergoing a change due to political, military and economic transformations. Thus, the nuclear and conventional might of the USSR has transformed the epoch that has just ended into the last respite before the great saga that will demolish a large part of our world in a multi-dimensional global war, in comparison with which the past world wars will have been mere child's play. The power of nuclear as well as of conventional weapons, their quantity, their precision and quality will turn most of our world upside down within a few years, and we must align ourselves so as to face that in Israel. That is, then, the main threat to our existence and that of the Western world.3 The war over resources in the world, the Arab monopoly on oil, and the need of the West to import most of its raw materials from the Third World, are transforming the world we know, given that one of the major aims of the USSR is to defeat the West by gaining control over the gigantic resources in the Persian Gulf and in the southern part of Africa, in which the majority of world minerals are located. We can imagine the dimensions of the global confrontation which will face us in the future.

5

The Gorshkov doctrine calls for Soviet control of the oceans and mineral rich areas of the Third World. That together with the present Soviet nuclear doctrine which holds that it is possible to manage, win and survive a nuclear war, in the course of which the West's military might well be destroyed and its inhabitants made slaves in the service of Marxism-Leninism, is the main danger to world peace and to our own existence. Since 1967, the Soviets have transformed Clausewitz' dictum into "War is the continuation of policy in nuclear means," and made it the motto which guides all their policies. Already today they are busy carrying out their aims in our region and throughout the world, and the need to face them becomes the major element in our country's security policy and of course that of the rest of the Free World. That is our major foreign challenge.4

6

The Arab Moslem world, therefore, is not the major strategic problem which we shall face in the Eighties, despite the fact that it carries the main threat against Israel, due to its growing military might. This world, with its ethnic minorities, its factions and internal crises, which is astonishingly self-destructive, as we can see in Lebanon, in non-Arab Iran and now also in Syria, is unable to deal successfully with its fundamental problems and does not therefore constitute a real threat against the State of Israel in the long run, but only in the short run where its immediate military power has great import. In the long run, this world will be unable to exist within its present framework in the areas around us without having to go through genuine revolutionary changes. The Moslem Arab World is built like a temporary house of cards put together by foreigners (France and Britain in the Nineteen Twenties), without the wishes and desires of the inhabitants having been taken into account. It was arbitrarily divided into 19 states, all made of combinations of minorites and ethnic groups which are hostile to one another, so that every Arab Moslem state nowadays faces ethnic social destruction from within, and in some a civil war is already raging.5 Most of the Arabs, 118 million out of 170 million, live in Africa, mostly in Egypt (45 million today).

7

Apart from Egypt, all the Maghreb states are made up of a mixture of Arabs and non-Arab Berbers. In Algeria there is already a civil war raging in the Kabile mountains between the two nations in the country. Morocco and Algeria are at war with each other over Spanish Sahara, in addition to the internal struggle in each of them. Militant Islam endangers the integrity of Tunisia and Qaddafi organizes wars which are destructive from the Arab point of view, from a country which is sparsely populated and which cannot become a powerful nation. That is why he has been attempting unifications in the past with states that are more genuine, like Egypt and Syria. Sudan, the most torn apart state in the Arab Moslem world today is built upon four groups hostile to each other, an Arab Moslem Sunni minority which rules over a majority of non-Arab Africans, Pagans, and Christians. In Egypt there is a Sunni Moslem majority facing a large minority of Christians which is dominant in upper Egypt: some 7 million of them, so that even Sadat, in his speech on May 8, expressed the fear that they will want a state of their own, something like a "second" Christian Lebanon in Egypt.

8

All the Arab States east of Israel are torn apart, broken up and riddled with inner conflict even more than those of the Maghreb. Syria is fundamentally no different from Lebanon except in the strong military regime which rules it. But the real civil war taking place nowadays between the Sunni majority and the Shi'ite Alawi ruling minority (a mere 12% of the population) testifies to the severity of the domestic trouble.

9

Iraq is, once again, no different in essence from its neighbors, although its majority is Shi'ite and the ruling minority Sunni. Sixty-five percent of the population has no say in politics, in which an elite of 20 percent holds the power. In addition there is a large Kurdish minority in the north, and if it weren't for the strength of the ruling regime, the army and the oil revenues, Iraq's future state would be no different than that of Lebanon in the past or of Syria today. The seeds of inner conflict and civil war are apparent today already, especially after the rise of Khomeini to power in Iran, a leader whom the Shi'ites in Iraq view as their natural leader.

10

All the Gulf principalities and Saudi Arabia are built upon a delicate house of sand in which there is only oil. In Kuwait, the Kuwaitis constitute only a quarter of the population. In Bahrain, the Shi'ites are the majority but are deprived of power. In the UAE, Shi'ites are once again the majority but the Sunnis are in power. The same is true of Oman and North Yemen. Even in the Marxist South Yemen there is a sizable Shi'ite minority. In Saudi Arabia half the population is foreign, Egyptian and Yemenite, but a Saudi minority holds power.

11

Jordan is in reality Palestinian, ruled by a Trans-Jordanian Bedouin minority, but most of the army and certainly the bureaucracy is now Palestinian. As a matter of fact Amman is as Palestinian as Nablus. All of these countries have powerful armies, relatively speaking. But there is a problem there too. The Syrian army today is mostly Sunni with an Alawi officer corps, the Iraqi army Shi'ite with Sunni commanders. This has great significance in the long run, and that is why it will not be possible to retain the loyalty of the army for a long time except where it comes to the only common denominator: The hostility towards Israel, and today even that is insufficient.

12

Alongside the Arabs, split as they are, the other Moslem states share a similar predicament. Half of Iran's population is comprised of a Persian speaking group and the other half of an ethnically Turkish group. Turkey's population comprises a Turkish Sunni Moslem majority, some 50%, and two large minorities, 12 million Shi'ite Alawis and 6 million Sunni Kurds. In Afghanistan there are 5 million Shi'ites who constitute one third of the population. In Sunni Pakistan there are 15 million Shi'ites who endanger the existence of that state.

13

This national ethnic minority picture extending from Morocco to India and from Somalia to Turkey points to the absence of stability and a rapid degeneration in the entire region. When this picture is added to the economic one, we see how the entire region is built like a house of cards, unable to withstand its severe problems.

14

In this giant and fractured world there are a few wealthy groups and a huge mass of poor people. Most of the Arabs have an average yearly income of 300 dollars. That is the situation in Egypt, in most of the Maghreb countries except for Libya, and in Iraq. Lebanon is torn apart and its economy is falling to pieces. It is a state in which there is no centralized power, but only 5 de facto sovereign authorities (Christian in the north, supported by the Syrians and under the rule of the Franjieh clan, in the East an area of direct Syrian conquest, in the center a Phalangist controlled Christian enclave, in the south and up to the Litani river a mostly Palestinian region controlled by the PLO and Major Haddad's state of Christians and half a million Shi'ites). Syria is in an even graver situation and even the assistance she will obtain in the future after the unification with Libya will not be sufficient for dealing with the basic problems of existence and the maintenance of a large army. Egypt is in the worst situation: Millions are on the verge of hunger, half the labor force is unemployed, and housing is scarce in this most densely populated area of the world. Except for the army, there is not a single department operating efficiently and the state is in a permanent state of bankruptcy and depends entirely on American foreign assistance granted since the peace.6

15

In the Gulf states, Saudi Arabia, Libya and Egypt there is the largest accumulation of money and oil in the world, but those enjoying it are tiny elites who lack a wide base of support and self-confidence, something that no army can guarantee.7 The Saudi army with all its equipment cannot defend the regime from real dangers at home or abroad, and what took place in Mecca in 1980 is only an example. A sad and very stormy situation surrounds Israel and creates challenges for it, problems, risks but also far-reaching opportunities for the first time since 1967. Chances are that opportunities missed at that time will become achievable in the Eighties to an extent and along dimensions which we cannot even imagine today.

16

The "peace" policy and the return of territories, through a dependence upon the US, precludes the realization of the new option created for us. Since 1967, all the governments of Israel have tied our national aims down to narrow political needs, on the one hand, and on the other to destructive opinions at home which neutralized our capacities both at home and abroad. Failing to take steps towards the Arab population in the new territories, acquired in the course of a war forced upon us, is the major strategic error committed by Israel on the morning after the Six Day War. We could have saved ourselves all the bitter and dangerous conflict since then if we had given Jordan to the Palestinians who live west of the Jordan river. By doing that we would have neutralized the Palestinian problem which we nowadays face, and to which we have found solutions that are really no solutions at all, such as territorial compromise or autonomy which amount, in fact, to the same thing.8 Today, we suddenly face immense opportunities for transforming the situation thoroughly and this we must do in the coming decade, otherwise we shall not survive as a state.

17

In the course of the Nineteen Eighties, the State of Israel will have to go through far-reaching changes in its political and economic regime domestically, along with radical changes in its foreign policy, in order to stand up to the global and regional challenges of this new epoch. The loss of the Suez Canal oil fields, of the immense potential of the oil, gas and other natural resources in the Sinai peninsula which is geomorphologically identical to the rich oil-producing countries in the region, will result in an energy drain in the near future and will destroy our domestic economy: one quarter of our present GNP as well as one third of the budget is used for the purchase of oil.9 The search for raw materials in the Negev and on the coast will not, in the near future, serve to alter that state of affairs.

18

(Regaining) the Sinai peninsula with its present and potential resources is therefore a political priority which is obstructed by the Camp David and the peace agreements. The fault for that lies of course with the present Israeli government and the governments which paved the road to the policy of territorial compromise, the Alignment governments since 1967. The Egyptians will not need to keep the peace treaty after the return of the Sinai, and they will do all they can to return to the fold of the Arab world and to the USSR in order to gain support and military assistance. American aid is guaranteed only for a short while, for the terms of the peace and the weakening of the U.S. both at home and abroad will bring about a reduction in aid. Without oil and the income from it, with the present enormous expenditure, we will not be able to get through 1982 under the present conditions and we will have to act in order to return the situation to the status quo which existed in Sinai prior to Sadat's visit and the mistaken peace agreement signed with him in March 1979.10

19

Israel has two major routes through which to realize this purpose, one direct and the other indirect. The direct option is the less realistic one because of the nature of the regime and government in Israel as well as the wisdom of Sadat who obtained our withdrawal from Sinai, which was, next to the war of 1973, his major achievement since he took power. Israel will not unilaterally break the treaty, neither today, nor in 1982, unless it is very hard pressed economically and politically and Egypt provides Israel with the excuse to take the Sinai back into our hands for the fourth time in our short history. What is left therefore, is the indirect option. The economic situation in Egypt, the nature of the regime and its pan-Arab policy, will bring about a situation after April 1982 in which Israel will be forced to act directly or indirectly in order to regain control over Sinai as a strategic, economic and energy reserve for the long run. Egypt does not constitute a military strategic problem due to its internal conflicts and it could be driven back to the post 1967 war situation in no more than one day.11

20

The myth of Egypt as the strong leader of the Arab World was demolished back in 1956 and definitely did not survive 1967, but our policy, as in the return of the Sinai, served to turn the myth into "fact." In reality, however, Egypt's power in proportion both to Israel alone and to the rest of the Arab World has gone down about 50 percent since 1967. Egypt is no longer the leading political power in the Arab World and is economically on the verge of a crisis. Without foreign assistance the crisis will come tomorrow.12 In the short run, due to the return of the Sinai, Egypt will gain several advantages at our expense, but only in the short run until 1982, and that will not change the balance of power to its benefit, and will possibly bring about its downfall. Egypt, in its present domestic political picture, is already a corpse, all the more so if we take into account the growing Moslem-Christian rift. Breaking Egypt down territorially into distinct geographical regions is the political aim of Israel in the Nineteen Eighties on its Western front.

21

Egypt is divided and torn apart into many foci of authority. If Egypt falls apart, countries like Libya, Sudan or even the more distant states will not continue to exist in their present form and will join the downfall and dissolution of Egypt. The vision of a Christian Coptic State in Upper Egypt alongside a number of weak states with very localized power and without a centralized government as to date, is the key to a historical development which was only set back by the peace agreement but which seems inevitable in the long run.13

22

The Western front, which on the surface appears more problematic, is in fact less complicated than the Eastern front, in which most of the events that make the headlines have been taking place recently. Lebanon's total dissolution into five provinces serves as a precendent for the entire Arab world including Egypt, Syria, Iraq and the Arabian peninsula and is already following that track. The dissolution of Syria and Iraq later on into ethnically or religiously unqiue areas such as in Lebanon, is Israel's primary target on the Eastern front in the long run, while the dissolution of the military power of those states serves as the primary short term target. Syria will fall apart, in accordance with its ethnic and religious structure, into several states such as in present day Lebanon, so that there will be a Shi'ite Alawi state along its coast, a Sunni state in the Aleppo area, another Sunni state in Damascus hostile to its northern neighbor, and the Druzes who will set up a state, maybe even in our Golan, and certainly in the Hauran and in northern Jordan. This state of affairs will be the guarantee for peace and security in the area in the long run, and that aim is already within our reach today.14

23

Iraq, rich in oil on the one hand and internally torn on the other, is guaranteed as a candidate for Israel's targets. Its dissolution is even more important for us than that of Syria. Iraq is stronger than Syria. In the short run it is Iraqi power which constitutes the greatest threat to Israel. An Iraqi-Iranian war will tear Iraq apart and cause its downfall at home even before it is able to organize a struggle on a wide front against us. Every kind of inter-Arab confrontation will assist us in the short run and will shorten the way to the more important aim of breaking up Iraq into denominations as in Syria and in Lebanon. In Iraq, a division into provinces along ethnic/religious lines as in Syria during Ottoman times is possible. So, three (or more) states will exist around the three major cities: Basra, Baghdad and Mosul, and Shi'ite areas in the south will separate from the Sunni and Kurdish north. It is possible that the present Iranian-Iraqi confrontation will deepen this polarization.15

24

The entire Arabian peninsula is a natural candidate for dissolution due to internal and external pressures, and the matter is inevitable especially in Saudi Arabia. Regardless of whether its economic might based on oil remains intact or whether it is diminished in the long run, the internal rifts and breakdowns are a clear and natural development in light of the present political structure.16

25

Jordan constitutes an immediate strategic target in the short run but not in the long run, for it does not constitute a real threat in the long run after its dissolution, the termination of the lengthy rule of King Hussein and the transfer of power to the Palestinians in the short run.

26

There is no chance that Jordan will continue to exist in its present structure for a long time, and Israel's policy, both in war and in peace, ought to be directed at the liquidation of Jordan under the present regime and the transfer of power to the Palestinian majority. Changing the regime east of the river will also cause the termination of the problem of the territories densely populated with Arabs west of the Jordan. Whether in war or under conditions of peace, emigrationfrom the territories and economic demographic freeze in them, are the guarantees for the coming change on both banks of the river, and we ought to be active in order to accelerate this process in the nearest future. The autonomy plan ought also to be rejected, as well as any compromise or division of the territories for, given the plans of the PLO and those of the Israeli Arabs themselves, the Shefa'amr plan of September 1980, it is not possible to go on living in this country in the present situation without separating the two nations, the Arabs to Jordan and the Jews to the areas west of the river. Genuine coexistence and peace will reign over the land only when the Arabs understand that without Jewish rule between the Jordan and the sea they will have neither existence nor security. A nation of their own and security will be theirs only in Jordan.17

27

Within Israel the distinction between the areas of '67 and the territories beyond them, those of '48, has always been meaningless for Arabs and nowadays no longer has any significance for us. The problem should be seen in its entirety without any divisions as of '67. It should be clear, under any future political situation or mifitary constellation, that the solution of the problem of the indigenous Arabs will come only when they recognize the existence of Israel in secure borders up to the Jordan river and beyond it, as our existential need in this difficult epoch, the nuclear epoch which we shall soon enter. It is no longer possible to live with three fourths of the Jewish population on the dense shoreline which is so dangerous in a nuclear epoch.

28

Dispersal of the population is therefore a domestic strategic aim of the highest order; otherwise, we shall cease to exist within any borders. Judea, Samaria and the Galilee are our sole guarantee for national existence, and if we do not become the majority in the mountain areas, we shall not rule in the country and we shall be like the Crusaders, who lost this country which was not theirs anyhow, and in which they were foreigners to begin with. Rebalancing the country demographically, strategically and economically is the highest and most central aim today. Taking hold of the mountain watershed from Beersheba to the Upper Galilee is the national aim generated by the major strategic consideration which is settling the mountainous part of the country that is empty of Jews today.l8

29

Realizing our aims on the Eastern front depends first on the realization of this internal strategic objective. The transformation of the political and economic structure, so as to enable the realization of these strategic aims, is the key to achieving the entire change. We need to change from a centralized economy in which the government is extensively involved, to an open and free market as well as to switch from depending upon the U.S. taxpayer to developing, with our own hands, of a genuine productive economic infrastructure. If we are not able to make this change freely and voluntarily, we shall be forced into it by world developments, especially in the areas of economics, energy, and politics, and by our own growing isolation.l9

30

From a military and strategic point of view, the West led by the U.S. is unable to withstand the global pressures of the USSR throughout the world, and Israel must therefore stand alone in the Eighties, without any foreign assistance, military or economic, and this is within our capacities today, with no compromises.20 Rapid changes in the world will also bring about a change in the condition of world Jewry to which Israel will become not only a last resort but the only existential option. We cannot assume that U.S. Jews, and the communities of Europe and Latin America will continue to exist in the present form in the future.21

31

Our existence in this country itself is certain, and there is no force that could remove us from here either forcefully or by treachery (Sadat's method). Despite the difficulties of the mistaken "peace" policy and the problem of the Israeli Arabs and those of the territories, we can effectively deal with these problems in the foreseeable future.



Conclusion


1

Three important points have to be clarified in order to be able to understand the significant possibilities of realization of this Zionist plan for the Middle East, and also why it had to be published.

2

The Military Background of The Plan

The military conditions of this plan have not been mentioned above, but on the many occasions where something very like it is being "explained" in closed meetings to members of the Israeli Establishment, this point is clarified. It is assumed that the Israeli military forces, in all their branches, are insufficient for the actual work of occupation of such wide territories as discussed above. In fact, even in times of intense Palestinian "unrest" on the West Bank, the forces of the Israeli Army are stretched out too much. The answer to that is the method of ruling by means of "Haddad forces" or of "Village Associations" (also known as "Village Leagues"): local forces under "leaders" completely dissociated from the population, not having even any feudal or party structure (such as the Phalangists have, for example). The "states" proposed by Yinon are "Haddadland" and "Village Associations," and their armed forces will be, no doubt, quite similar. In addition, Israeli military superiority in such a situation will be much greater than it is even now, so that any movement of revolt will be "punished" either by mass humiliation as in the West Bank and Gaza Strip, or by bombardment and obliteration of cities, as in Lebanon now (June 1982), or by both. In order to ensure this, the plan, as explained orally, calls for the establishment of Israeli garrisons in focal places between the mini states, equipped with the necessary mobile destructive forces. In fact, we have seen something like this in Haddadland and we will almost certainly soon see the first example of this system functioning either in South Lebanon or in all Lebanon.

3

It is obvious that the above military assumptions, and the whole plan too, depend also on the Arabs continuing to be even more divided than they are now, and on the lack of any truly progressive mass movement among them. It may be that those two conditions will be removed only when the plan will be well advanced, with consequences which can not be foreseen.

4

Why it is necessary to publish this in Israel?

The reason for publication is the dual nature of the Israeli-Jewish society: A very great measure of freedom and democracy, specially for Jews, combined with expansionism and racist discrimination. In such a situation the Israeli-Jewish elite (for the masses follow the TV and Begin's speeches) has to be persuaded. The first steps in the process of persuasion are oral, as indicated above, but a time comes in which it becomes inconvenient. Written material must be produced for the benefit of the more stupid "persuaders" and "explainers" (for example medium-rank officers, who are, usually, remarkably stupid). They then "learn it," more or less, and preach to others. It should be remarked that Israel, and even the Yishuv from the Twenties, has always functioned in this way. I myself well remember how (before I was "in opposition") the necessity of war with was explained to me and others a year before the 1956 war, and the necessity of conquering "the rest of Western Palestine when we will have the opportunity" was explained in the years 1965-67.

5

Why is it assumed that there is no special risk from the outside in the publication of such plans?

Such risks can come from two sources, so long as the principled opposition inside Israel is very weak (a situation which may change as a consequence of the war on Lebanon) : The Arab World, including the Palestinians, and the United States. The Arab World has shown itself so far quite incapable of a detailed and rational analysis of Israeli-Jewish society, and the Palestinians have been, on the average, no better than the rest. In such a situation, even those who are shouting about the dangers of Israeli expansionism (which are real enough) are doing this not because of factual and detailed knowledge, but because of belief in myth. A good example is the very persistent belief in the non-existent writing on the wall of the Knesset of the Biblical verse about the Nile and the Euphrates. Another example is the persistent, and completely false declarations, which were made by some of the most important Arab leaders, that the two blue stripes of the Israeli flag symbolize the Nile and the Euphrates, while in fact they are taken from the stripes of the Jewish praying shawl (Talit). The Israeli specialists assume that, on the whole, the Arabs will pay no attention to their serious discussions of the future, and the Lebanon war has proved them right. So why should they not continue with their old methods of persuading other Israelis?

6

In the United States a very similar situation exists, at least until now. The more or less serious commentators take their information about Israel, and much of their opinions about it, from two sources. The first is from articles in the "liberal" American press, written almost totally by Jewish admirers of Israel who, even if they are critical of some aspects of the Israeli state, practice loyally what Stalin used to call "the constructive criticism." (In fact those among them who claim also to be "Anti-Stalinist" are in reality more Stalinist than Stalin, with Israel being their god which has not yet failed). In the framework of such critical worship it must be assumed that Israel has always "good intentions" and only "makes mistakes," and therefore such a plan would not be a matter for discussion--exactly as the Biblical genocides committed by Jews are not mentioned. The other source of information, The Jerusalem Post, has similar policies. So long, therefore, as the situation exists in which Israel is really a "closed society" to the rest of the world, because the world wants to close its eyes, the publication and even the beginning of the realization of such a plan is realistic and feasible.

Israel Shahak
June 17, 1982
Jerusalem



About the Translator

Israel Shahak is a professor of organic chemistly at Hebrew University in Jerusalem and the chairman of the Israeli League for Human and Civil Rights. He published The Shahak Papers, collections of key articles from the Hebrew press, and is the author of numerous articles and books, among them Non-Jew in the Jewish State. His latest book is Israel's Global Role: Weapons for Repression, published by the AAUG in 1982. Israel Shahak: (1933-2001)




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Notes

1. American Universities Field Staff. Report No.33, 1979. According to this research, the population of the world will be 6 billion in the year 2000. Today's world population can be broken down as follows: China, 958 million; India, 635 million; USSR, 261 million; U.S., 218 million Indonesia, 140 million; Brazil and Japan, 110 million each. According to the figures of the U.N. Population Fund for 1980, there will be, in 2000, 50 cities with a population of over 5 million each. The population ofthp;Third World will then be 80% of the world population. According to Justin Blackwelder, U.S. Census Office chief, the world population will not reach 6 billion because of hunger.

2. Soviet nuclear policy has been well summarized by two American Sovietologists: Joseph D. Douglas and Amoretta M. Hoeber, Soviet Strategy for Nuclear War, (Stanford, Ca., Hoover Inst. Press, 1979). In the Soviet Union tens and hundreds of articles and books are published each year which detail the Soviet doctrine for nuclear war and there is a great deal of documentation translated into English and published by the U.S. Air Force,including USAF: Marxism-Leninism on War and the Army: The Soviet View, Moscow, 1972; USAF: The Armed Forces of the Soviet State. Moscow, 1975, by Marshal A. Grechko. The basic Soviet approach to the matter is presented in the book by Marshal Sokolovski published in 1962 in Moscow: Marshal V. D. Sokolovski, Military Strategy, Soviet Doctrine and Concepts(New York, Praeger, 1963).

3. A picture of Soviet intentions in various areas of the world can be drawn from the book by Douglas and Hoeber, ibid. For additional material see: Michael Morgan, "USSR's Minerals as Strategic Weapon in the Future," Defense and Foreign Affairs, Washington, D.C., Dec. 1979.

4. Admiral of the Fleet Sergei Gorshkov, Sea Power and the State, London, 1979. Morgan, loc. cit. General George S. Brown (USAF) C-JCS, Statement to the Congress on the Defense Posture of the United States For Fiscal Year 1979, p. 103; National Security Council, Review of Non-Fuel Mineral Policy, (Washington, D.C. 1979,); Drew Middleton, The New York Times, (9/15/79); Time, 9/21/80.

5. Elie Kedourie, "The End of the Ottoman Empire," Journal of Contemporary History, Vol. 3, No.4, 1968.

6. Al-Thawra, Syria 12/20/79, Al-Ahram,12/30/79, Al Ba'ath, Syria, 5/6/79. 55% of the Arabs are 20 years old and younger, 70% of the Arabs live in Africa, 55% of the Arabs under 15 are unemployed, 33% live in urban areas, Oded Yinon, "Egypt's Population Problem," The Jerusalem Quarterly, No. 15, Spring 1980.

7. E. Kanovsky, "Arab Haves and Have Nots," The Jerusalem Quarterly, No.1, Fall 1976, Al Ba'ath, Syria, 5/6/79.

8. In his book, former Prime Minister Yitzhak Rabin said that the Israeli government is in fact responsible for the design of American policy in the Middle East, after June '67, because of its own indecisiveness as to the future of the territories and the inconsistency in its positions since it established the background for Resolution 242 and certainly twelve years later for the Camp David agreements and the peace treaty with Egypt. According to Rabin, on June 19, 1967, President Johnson sent a letter to Prime Minister Eshkol in which he did not mention anything about withdrawal from the new territories but exactly on the same day the government resolved to return territories in exchange for peace. After the Arab resolutions in Khartoum (9/1/67) the government altered its position but contrary to its decision of June 19, did not notify the U.S. of the alteration and the U.S. continued to support 242 in the Security Council on the basis of its earlier understanding that Israel is prepared to return territories. At that point it was already too late to change the U.S. position and Israel's policy. From here the way was opened to peace agreements on the basis of 242 as was later agreed upon in Camp David. See Yitzhak Rabin. Pinkas Sherut, (Ma'ariv 1979) pp. 226-227.

9. Foreign and Defense Committee Chairman Prof. Moshe Arens argued in an interview (Ma 'ariv,10/3/80) that the Israeli government failed to prepare an economic plan before the Camp David agreements and was itself surprised by the cost of the agreements, although already during the negotiations it was possible to calculate the heavy price and the serious error involved in not having prepared the economic grounds for peace.

The former Minister of Treasury, Mr. Yigal Holwitz, stated that if it were not for the withdrawal from the oil fields, Israel would have a positive balance of payments (9/17/80). That same person said two years earlier that the government of Israel (from which he withdrew) had placed a noose around his neck. He was referring to the Camp David agreements (Ha'aretz, 11/3/78). In the course of the whole peace negotiations neither an expert nor an economics advisor was consulted, and the Prime Minister himself, who lacks knowledge and expertise in economics, in a mistaken initiative, asked the U.S. to give us a loan rather than a grant, due to his wish to maintain our respect and the respect of the U.S. towards us. See Ha'aretz1/5/79. Jerusalem Post, 9/7/79. Prof Asaf Razin, formerly a senior consultant in the Treasury, strongly criticized the conduct of the negotiations; Ha'aretz, 5/5/79. Ma'ariv, 9/7/79. As to matters concerning the oil fields and Israel's energy crisis, see the interview with Mr. Eitan Eisenberg, a government advisor on these matters, Ma'arive Weekly, 12/12/78. The Energy Minister, who personally signed the Camp David agreements and the evacuation of Sdeh Alma, has since emphasized the seriousness of our condition from the point of view of oil supplies more than once...see Yediot Ahronot, 7/20/79. Energy Minister Modai even admitted that the government did not consult him at all on the subject of oil during the Camp David and Blair House negotiations. Ha'aretz, 8/22/79.

10. Many sources report on the growth of the armaments budget in Egypt and on intentions to give the army preference in a peace epoch budget over domestic needs for which a peace was allegedly obtained. See former Prime Minister Mamduh Salam in an interview 12/18/77, Treasury Minister Abd El Sayeh in an interview 7/25/78, and the paper Al Akhbar, 12/2/78 which clearly stressed that the military budget will receive first priority, despite the peace. This is what former Prime Minister Mustafa Khalil has stated in his cabinet's programmatic document which was presented to Parliament, 11/25/78. See English translation, ICA, FBIS, Nov. 27. 1978, pp. D 1-10. According to these sources, Egypt's military budget increased by 10% between fiscal 1977 and 1978, and the process still goes on. A Saudi source divulged that the Egyptians plan to increase their militmy budget by 100% in the next two years; Ha'aretz, 2/12/79 and Jerusalem Post, 1/14/79.

11. Most of the economic estimates threw doubt on Egypt's ability to reconstruct its economy by 1982. See Economic Intelligence Unit, 1978 Supplement, "The Arab Republic of Egypt"; E. Kanovsky, "Recent Economic Developments in the Middle East," Occasional Papers, The Shiloah Institution, June 1977; Kanovsky, "The Egyptian Economy Since the Mid-Sixties, The Micro Sectors," Occasional Papers, June 1978; Robert McNamara, President of World Bank, as reported in Times, London, 1/24/78.

12. See the comparison made by the researeh of the Institute for Strategic Studies in London, and research camed out in the Center for Strategic Studies of Tel Aviv University, as well as the research by the British scientist, Denis Champlin, Military Review, Nov. 1979, ISS: The Military Balance 1979-1980, CSS; Security Arrangements in Sinai...by Brig. Gen. (Res.) A Shalev, No. 3.0 CSS; The Military Balance and the Military Options after the Peace Treaty with Egypt, by Brig. Gen. (Res.) Y. Raviv, No.4, Dec. 1978, as well as many press reports including El Hawadeth, London, 3/7/80; El Watan El Arabi, Paris, 12/14/79.

13. As for religious ferment in Egypt and the relations between Copts and Moslems see the series of articles published in the Kuwaiti paper, El Qabas, 9/15/80. The English author Irene Beeson reports on the rift between Moslems and Copts, see: Irene Beeson, Guardian, London, 6/24/80, and Desmond Stewart, Middle East Internmational, London 6/6/80. For other reports see Pamela Ann Smith, Guardian, London, 12/24/79; The Christian Science Monitor 12/27/79 as well as Al Dustour, London, 10/15/79; El Kefah El Arabi, 10/15/79.

14. Arab Press Service, Beirut, 8/6-13/80. The New Republic, 8/16/80, Der Spiegel as cited by Ha'aretz, 3/21/80, and 4/30-5/5/80; The Economist, 3/22/80; Robert Fisk, Times, London, 3/26/80; Ellsworth Jones, Sunday Times, 3/30/80.

15. J.P. Peroncell Hugoz, Le Monde, Paris 4/28/80; Dr. Abbas Kelidar, Middle East Review, Summer 1979; Conflict Studies, ISS, July 1975; Andreas Kolschitter, Der Zeit, (Ha'aretz, 9/21/79) Economist Foreign Report, 10/10/79, Afro-Asian Affairs, London, July 1979.

16. Arnold Hottinger, "The Rich Arab States in Trouble," The New York Review of Books, 5/15/80; Arab Press Service, Beirut, 6/25-7/2/80; U.S. News and World Report, 11/5/79 as well as El Ahram, 11/9/79; El Nahar El Arabi Wal Duwali, Paris 9/7/79; El Hawadeth, 11/9/79; David Hakham, Monthly Review, IDF, Jan.-Feb. 79.

17. As for Jordan's policies and problems see El Nahar El Arabi Wal Duwali, 4/30/79, 7/2/79; Prof. Elie Kedouri, Ma'ariv 6/8/79; Prof. Tanter, Davar 7/12/79; A. Safdi, Jerusalem Post, 5/31/79; El Watan El Arabi 11/28/79; El Qabas, 11/19/79. As for PLO positions see: The resolutions of the Fatah Fourth Congress, Damascus, August 1980. The Shefa'amr program of the Israeli Arabs was published in Ha'aretz, 9/24/80, and by Arab Press Report 6/18/80. For facts and figures on immigration of Arabs to Jordan, see Amos Ben Vered, Ha'aretz, 2/16/77; Yossef Zuriel, Ma'ariv 1/12/80. As to the PLO's position towards Israel see Shlomo Gazit, Monthly Review; July 1980; Hani El Hasan in an interview, Al Rai Al'Am, Kuwait 4/15/80; Avi Plaskov, "The Palestinian Problem," Survival, ISS, London Jan. Feb. 78; David Gutrnann, "The Palestinian Myth," Commentary, Oct. 75; Bernard Lewis, "The Palestinians and the PLO," Commentary Jan. 75; Monday Morning, Beirut, 8/18-21/80; Journal of Palestine Studies, Winter 1980.

18. Prof. Yuval Neeman, "Samaria--The Basis for Israel's Security," Ma'arakhot 272-273, May/June 1980; Ya'akov Hasdai, "Peace, the Way and the Right to Know," Dvar Hashavua, 2/23/80. Aharon Yariv, "Strategic Depth--An Israeli Perspective," Ma'arakhot 270-271, October 1979; Yitzhak Rabin, "Israel's Defense Problems in the Eighties," Ma'arakhot October 1979.

19. Ezra Zohar, In the Regime's Pliers (Shikmona, 1974); Motti Heinrich, Do We have a Chance Israel, Truth Versus Legend (Reshafim, 1981).

20. Henry Kissinger, "The Lessons of the Past," The Washington Review Vol 1, Jan. 1978; Arthur Ross, "OPEC's Challenge to the West," The Washington Quarterly, Winter, 1980; Walter Levy, "Oil and the Decline of the West," Foreign Affairs, Summer 1980; Special Report--"Our Armed Forees-Ready or Not?" U.S. News and World Report 10/10/77; Stanley Hoffman, "Reflections on the Present Danger," The New York Review of Books 3/6/80; Time 4/3/80; Leopold Lavedez "The illusions of SALT" Commentary Sept. 79; Norman Podhoretz, "The Present Danger," Commentary March 1980; Robert Tucker, "Oil and American Power Six Years Later," Commentary Sept. 1979; Norman Podhoretz, "The Abandonment of Israel," Commentary July 1976; Elie Kedourie, "Misreading the Middle East," Commentary July 1979.

21. According to figures published by Ya'akov Karoz, Yediot Ahronot, 10/17/80, the sum total of anti-Semitic incidents recorded in the world in 1979 was double the amount recorded in 1978. In Germany, France, and Britain the number of anti-Semitic incidents was many times greater in that year. In the U.S. as well there has been a sharp increase in anti-Semitic incidents which were reported in that article. For the new anti-Semitism, see L. Talmon, "The New Anti-Semitism," The New Republic, 9/18/1976; Barbara Tuchman, "They poisoned the Wells," Newsweek 2/3/75.

Protester waves blood-colored hands in Rice's face 24 Oct 2007 16:12:40 GMT Source: Reuters

Posted on 2007-10-27

Protester waves blood-colored hands in Rice's face 24 Oct 2007 16:12:40 GMT Source: Reuters Alert Me | Print  | Email this article | RSS XML [-] Text [+]

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Iraq in turmoil More WASHINGTON, Oct 24 (Reuters) - An anti-war protester waved blood-colored hands in U.S. Secretary of State Condoleezza Rice's face at a congressional hearing on Wednesday and shouted "war criminal!", but was pushed away and detained by police.

 

Rice, an architect of President George W. Bush's Iraq policy, appeared unfazed by the incident, which occurred when she entered a House of Representatives meeting room to testify at a hearing on U.S. Middle East policy.

 

"Out!," shouted the chairman of the Foreign Relations committee, Rep. Tom Lantos, as police moved in to hustle the woman protester away.

 

Lantos, a California Democrat, also demanded the removal of several other demonstrators from the Code Pink organization, an anti-war group that often disrupts hearings on Capitol Hill.

 

"What are you doing, what are you doing?" the protesters screamed as police dragged them away.

 

Capitol Police said later three people were arrested and charged with disruption of Congress.

Helicopter Fire Kills Iraqis, Days After Sadr City Battle

Posted on 2007-10-27

Helicopter Fire Kills Iraqis, Days After Sadr City Battle

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By ANDREW E. KRAMER Published: October 24, 2007

BAGHDAD, Oct. 23 - Gunfire from an American helicopter killed 11 people, including women and children, after it came under fire north of Baghdad on Tuesday, according to a statement by the military. The episode was the second this week in which multiple Iraqi deaths resulted from a United States combat action.

Skip to next paragraph Enlarge This Image Joao Silva for The New York Times

Sunni tribal sheiks who have allied with the United States played host to a military parade on Tuesday, with a band and soldiers in spit-shined boots, down a main street in the city of Ramadi.

The Reach of War

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The Iraqi police and witnesses put the toll higher, at 16 dead, and recounted a confusing scene in which local people were trying to help a wounded man who was apparently an insurgent as an American helicopter buzzed overhead.

According to Mohanad Hamid Muhsin, a 14-year-old who was wounded in the leg, the insurgent fired a machine gun at a helicopter around sunrise in a rural area near the city of Tikrit. The helicopter unleashed a barrage of gunfire in return, hitting the man who had fired the machine gun, he said.

"The locals went to check if he was dead and gathered around him," Mohanad said of the insurgent, "but the helicopter opened fire again and killed some of the locals and wounded others." When another group tried to carry the wounded and dead to houses to provide first aid, Mohanad said, the helicopter shot at four houses, killing and wounding more people.

In its statement, the United States military said that "a known member of an I.E.D. cell was among the 11 killed during the multiple engagements," using the abbreviation for improvised explosive device.

The statement said an additional four "military-age males" were among the dead and said that five women and one child were also killed. The statement said the helicopter had been fired at from a house.

"I lost two of my brothers and my sister, who was a college student," Mohanad said in a telephone interview from a hospital in Tikrit where the wounded were taken.

A local police official, meanwhile, said that 16 people, including six women and three children, were killed and that an additional 14 were wounded.

The shooting took place two days after American soldiers killed 49 people in a gun battle on Sunday in Sadr City, the sprawling Shiite neighborhood in eastern Baghdad. The military said no civilians were killed, while a Shiite citizens' council and other Shiite groups said innocent bystanders died. On Monday, Iraqi government and American military officials agreed to form a joint committee to investigate.

Also Tuesday, Sunni tribal sheiks who have allied with the United States played host to an improbable military parade, with a band and soldiers in spit-shined boots, down a main street in the city of Ramadi in Anbar Province, though with an extensive American military presence in the area.

The parade, which was led by children waving flowers and Iraqi flags, would have been unthinkable amid the insurgent violence in Ramadi a year ago, American commanders who attended said.

The sheiks' movement, the Anbar Awakening Council, has used tribal ties to draw former insurgents into the government police force, while helping United States soldiers identify remaining militants. In Ramadi, United States patrols have not been targeted in the city since May, American commanders said.

The parade was a response to one held last year in Ramadi by the Mujahedeen Shura Council, an insurgent group linked to Al Qaeda in Mesopotamia, the homegrown Sunni insurgent group that American intelligence officials say has foreign leadership.

The parade on Tuesday formally commemorated the end of the 40-day period of mourning after the death of Sheik Abdul Sattar Buzaigh al-Rishawi, the leader of the Anbar Awakening Council, who was killed shortly after meeting President Bush in Anbar in September. His brother, Sheik Ahmed Abu Risha, took over as leader of the group.

Sheik Abu Risha responded Tuesday to an audiotape of the Qaeda leader, Osama bin Laden, that was broadcast on Al Jazeera on Monday. The tape admonished Sunni Muslims in Iraq for allowing divisions within their ranks in the struggle against the United States, according to SITE, a group that monitors extremist Islamic groups.

"We invite bin Laden to tell us who his people are," Mr. Abu Risha said. "Let them come out, and we will fight them. Here I am. I am willing to lead the fight."

Ahmad Fadam contributed reporting from Baghdad, Qais Mizher from Ramadi and an Iraqi employee of The New York Times from Salahuddin.

Protesters condemn killing of Palestinian captive in Israeli prison

Posted on 2007-10-27

Protesters condemn killing of Palestinian captive in Israeli prison
 
Politics    10/23/2007 6:06:00 PM
 
 
(With photos) RAMALLAH, Oct 23 (KUNA) -- Hundreds of family members of Palestinian prisoners held demonstrations in the West Bank cities of Ramallah and Bethlehem on Tuesday, expressing anger at the killing of a Palestinian prisoner in the Israeli Ketziot jail by Israeli forces yesterday.
The protestors who also demanded the release of their relatives to be included in negotiations aimed at reviving the Middle East peace process, held pictures of their captive relatives in Israeli prisons and wandered the streets of Ramallah.
The family members also protested at Israeli prison's policies against Palestinians in all of Israeli prisons, calling for their immediate release.
In Ramallah some 250 people, mostly women holding pictures of imprisoned husbands and sons, chanted "No peace, no surrender, while our prisoners are behind bars." The protesters also called on Palestinian President Mahmoud Abbas to halt his meetings with Israeli officials complaining at wrong practices exercised by Israeli prison authorities against Palestinian prisoners.
Last night, one Palestinian was killed in violent clashes between rioting inmates and Israeli guards armed with tear-gas, rubber bullets and batons at the Ketziot jail deep in the southern Negev desert.
Mohammed Al-Ashqar, a 26-year-old member of the Palestinian Islamic Jihad, died of his injuries in an Israeli hospital, he was jailed for five years but had only two months left to serve. (end) nq.mb KUNA 231806 Oct 07NNNN
 
 

Israel prevents cancer patient, 21, from entering Israel to receive urgent medical treatment, Oct 2007

Posted on 2007-10-27

Israel prevents cancer patient, 21, from entering Israel to receive urgent medical treatment, Oct 2007

Hani Abu Taha, laborer

Hani Abu Taha

My family and I live in the Rafah refugee camp. In the middle of August, my brother, Mahmoud, 21, began to feel severe stomach and intestinal pains. We immediately took him to Nasser Hospital , in Khan Yunis. The doctors said he had a cancerous growth in the small intestine, which caused a blockage. They decided to operate immediately. The surgeons removed 75 centimeters of his small intestine in the section where it was blocked. After the operation, he was given medication. The surgery did not succeed and he was transferred to the European Hospital , in Gaza , for further treatment and to undergo chemotherapy.

His condition rapidly deteriorated. The cancer spread in his intestines. He lost a lot of weight, falling to 55 kilograms. He had weighed 85 kilograms before he got sick. We were afraid he was going to die. His condition continued to deteriorate also while he was in the European Hospital .

He couldn't eat, and they fed him a vitamin solution, at first 4-6 doses a day, but that later dropped to two doses a day. Now he only receives one, because the hospital has a shortage of the solution. After examining him, the specialists decided not to start chemotherapy but to transfer him to Tel Hashomer Hospital , in Israel , to have the intestinal blockage opened as soon as possible.

Mahmoud Abu Taha at the European Hospital in Gaza. Photo: Muhammad Sabah, B'Tselem
Mahmoud Abu Taha at the European Hospital in Gaza. Photo: Muhammad Sabah, B'Tselem

My brother's severe condition changed everything for us. Our whole family is collapsing under the tension and sadness. You can't put off treatment in a case like my brother's, not even for a minute. Mahmoud is melting away in front of our eyes like a candle.

Our father, who is fifty-six, requested a permit to enter Israel . On 18 October, at 2:30, Muhammad Abu Riza, the Health Coordinator, told us that we had received permission to enter. We felt really good having gotten approval so quickly. We had felt that Mahmoud would slip through our fingers if he didn't get to Tel Hashomer. The approval would enable him to get the treatment he needed.

When my father got verbal notice of approval by telephone, he and Mahmoud went in an ambulance of the European Hospital to Erez Crossing. Half an hour after they got there, my father was called to go to the gate. We were in contact with my father when he entered the crossing. In the meantime, Mahmoud and the ambulance driver waited. My brother was lying on a stretcher inside the ambulance and was connected to an intravenous solution and oxygen.

After they waited there for two hours, somebody called out by loudspeaker to the ambulance driver that entry to Tel Hashomer had not been approved, and that he had to return to Gaza . He drove Mahmoud back to the European Hospital . Since then, my brother's suffering has continued and his condition has gotten worse.

When the ambulance returned to the hospital, somebody who identified himself as a Shabak [ Israel 's security services] agent called me. He said that my father, Kamal Abu Taha, was being held by them. Then he hung up. Now we had to worry about both my brother and my father, who was being held by Israeli occupation forces. We are confused and perplexed.

That evening, we again tried to get a permit for Mahmoud to cross. We have not yet received a response. We worry that Mahmoud's condition will further deteriorate.

We are in broken by this whole matter. We are slowly losing Mahmoud, and we don't know what to do with the Israelis' refusal to let him go to the hospital. The only way to save him is to allow him to enter Israel and receive treatment there.

Hani Kamal Abu Taha, 34, married with three children, is a laborer and a resident of Rafah Refugee Camp, Gaza Strip. His testimony was given to Muhammad Sabah at the European Hospital, in Gaza, on 22 October 2007.

22 Oct. 07: Separation Barrier cuts off children from Tel ‘Adasa, which is in East Jerusalem , and their school in Bir Nebala

Posted on 2007-10-27

22 Oct. 07: Separation Barrier cuts off children from Tel ‘Adasa, which is in East Jerusalem , and their school in Bir Nebala

Sixty-eight Palestinians, twenty-six children among them, live in the area called Tel ‘Adasa, in East Jerusalem, on land Israel annexed in 1967, near the ‘Atarot industrial area and Begin Road (Route 404). West of this road, on which Palestinians are forbidden to travel, Israel built a section of the Separation Barrier, which separates the residents of Tel ‘Adasa from the adjacent town, Bir Nebala, which lies outside Jerusalem 's municipal borders. Although all the residents of Tel ‘Adasa have dwelled permanently in their community for dozens of years, and many were even born there, Israel has never recognized them as residents of Jerusalem, and they have not been given Israeli identity cards. As a result, the Israeli authorities consider them to be staying illegally in East Jerusalem . They are technically forbidden to enter or stay in Jerusalem (even in their own homes) or receive any services provided by the state.

 

This situation forces the residents of Tel ‘Adasa to rely heavily on Bir Nebala. The children study in the school in Bir Nebala, which lies only one kilometer from their homes, and the residents go to Bir Nebala to shop and for basic medical care. Since the Separation Barrier was built, residents of Tel ‘Adasa have been able to get to and from Bir Nebala through one passageway that the authorities left open in the barrier. Border Police are posted at the opening, which the residents could pass through without a permit. The opening also was their only way to get to Ramallah and the rest of the West Bank, since crossing through the nearby Qalandiya Checkpoint, on their way home from Ramallah and from elsewhere in the West Bank toward Jerusalem, requires Israeli identity cards, or a permit to enter Israel, which, as mentioned above, Israel does not grant to residents of Tel ‘Adasa.

Tel-Adassah school children standing next to the sealed opening in the barrier. Photo: Kareem Jubran, B'Tselem.
Tel Adasah school children standing next to the sealed opening in the barrier. Photo: Kareem Jubran, Excert from B'Tselem Video.

On 12 September, without any prior warning, security forces blocked the opening, thereby detaching the residents from the rest of the West Bank , and from Bir Nebala in particular. This meant that the children could not get to school.

On 23 September, after having not gone to school for ten days, the residents decided to send their children to school, via Qalandiya Checkpoint.

The parents were concerned the children would not be allowed to cross the checkpoint on their way home after school.

Upon learning that day of the closure of the passageway in the barrier, B'Tselem immediately called the Civil Administration's Humanitarian Hotline, which authorized the children to cross. However, the authorization was received late in the afternoon, near the breaking of the daily fast of Ramadan, and there weren't any vehicles to drive them home from the checkpoint. The children and the persons accompanying them spent the night in the street, in the commercial area of Bir Nebala. The next morning, 24 September, B'Tselem coordinated arrangements between the children and their escorts at the checkpoint with the Hotline, and they were able to get home. Since then, to get home each day, the children have had to rely on B'Tselem coordinating the matter with the Civil Administration.

Tel Adasah children break the Ramadan fast in Bir Nabala streets. Photo: Kareem Jubran, excert from B'Tselem Video.
Tel Adasah children break the Ramadan fast in Bir Nabala streets. Photo: Kareem Jubran, excert from B'Tselem Video.

The refusal of Israel to recognize the residents of Tel ‘Adasa as residents of East Jerusalem, thereby turning them into persons staying illegally in Israel, gravely infringes their human rights, especially their right to freedom of movement, in flagrant breach of international law. The building of the Separation Barrier and the recent closing of the only opening in the barrier, which is their only way to get to and from the West Bank, prevents them from obtaining services outside Jerusalem . This situation has made their living conditions intolerable, and is liable to lead to the rapid removal of them from their homes.

B'Tselem calls on the Israeli government to dismantle the Separation Barrier in this area and recognize the right of the residents of Tel ‘Adasa to stay in East Jerusalem and move about there freely. Until then, the authorities must reopen the passageway in the Separation Barrier and issue permanent permits to the residents so that they will be able to cross Qalandiya Checkpoint.

19 Oct. 07: Hebron: The Israeli Settlement in the a-Ras Neighborhood

Posted on 2007-10-27

19 Oct. 07: Hebron: The Israeli Settlement in the a-Ras Neighborhood

Follow-up Document

On 19 March 2007, a new settlement was established, in the heart of the a-Ras Palestinian neighborhood. In the months that have passed since then, despite the decision of the Defense Minister at the time to evacuate the settlement, the settlement has grown. Recently, the settlement was connected to the electricity grid, and construction and renovation work is taking place at the site.

Since the settlement has been established, the harm to the Palestinian residents has increased and they have suffered further infringement of their human rights. Palestinians suffer both from the settlers and from Israeli security forces who have been assigned protect the settlement.

Researchers from B'Tselem and the Association for Civil Rights found that establishment of the settlement and the failure to evacuate it, have led, for example, to the following:

  • Extensive abuse and violence by settlers in the new settlement, carried out in front of the eyes of members of the security forces;
  • Abuse and violence by security forces posted on or near the new settlement;
  • Increased prohibitions on movement enforced by Israeli security forces.

Failure to enforce the law on violent settlers

During the course of the first six months of the new settlement, B'Tselem and ACRI documented scores of cases in which settlers attacked Palestinians in the area. The attacks include beatings, blocking of passage, destruction of property, throwing of stones and eggs, hurling of refuse, glass bottles, and bottles full of urine, urinating from the settlement structure onto the street, spitting, threats, and curses.

Child from the new settlement throwing a stone on the road in front of the new settlement. Photo: Bassem J'abri, 5 May 2007.
Child from the new settlement throwing a stone on the road in front of the new settlement. Photo: Bassem J'abri, 5 May 2007.

Settlers attack residents of the Palestinian neighborhood daily, in the light of day and in front of large numbers of soldiers and police who protect the settlement. The army set up a position on the roof of the settlement building and a checkpoint on the road nearby, so it is impossible for an attack to occur in this area that is not within the eyesight of security forces. But, as is the case in the neighborhoods in Hebron 's city center where Israeli settlements have been established, the soldiers and police who witness attacks fail to take sufficient action to stop the attacks and enforce the law. At times, they do nothing. In many instances, Palestinians who sought the aid of security forces standing at the site of the attack were told that their only duty was to protect the settlers. text

Harm by Israeli security forces

Violence against Palestinians by soldiers and police is nothing unusual in the City Center . With the establishment of the new settlement, more security forces were assigned to the area, and with it came an increase in harassment, degrading treatment, and violence by security forces against Palestinians living in the a-Ras neighborhood. B'Tselem and ACRI documented many such incidents in the past six months. The violence has included beatings with rifles or hands, frightening Palestinians by firing blanks or by threatening live gunfire, destruction and theft of property, blocking of passage, and swearing and making racist comments.

Soldiers and settlers inside the new settlement's building, 25.3.07.Soldiers and settlers inside the new settlement's building, 25.3.07.

One serious incident that was documented took place on 22 March 2007, only three days after the settlement was founded. Police severely beat S'adi J'abri, 18, a resident of Hebron , and then handed him over to soldiers who, along with a settler, continued to beat him. In his testimony to B'Tselem, J'abri related:

I walked home with my friend... Border Policemen didn't let us cross by the house that the settlers took control of. I insisted that we pass. One of the policemen told me, "Come so I can let you pass." He took me behind a Border Police jeep. There were three Border Police officers and two soldiers in the jeep... They put me against the back of the jeep and the three soldiers beat me. One of them hit me in the right hand with his rifle butt. Another one kicked me in the left leg. One of them grabbed my hand and slammed the jeep's door on it. Then a Border Police officer pushed me against the door, causing my head, in the area by my right ear, to hit it. One of the Border Police officers called to the two soldiers and told them, "Take him further away." They took me closer to the house, about ten meters from the jeep, and gave me a few karate chops in the stomach and all over my body. While they did that, a settler came from al-J'abri's house and kicked me in the leg. The assault lasted about forty minutes. Then a solider ordered me to go back to where I came from, and did not let me cross. I got home at eight o'clock. The beating left me dizzy and exhausted.

Restrictions on movement

Settlement points in Hebron and the restrictions imposed on Palestinian movement
Settlement points in Hebron and the restrictions imposed on Palestinian movement

The army contends that following the establishment of the new settlement, the original prohibitions in the area remained intact, and that it did not impose additional restrictions on Palestinian movement. The reality is different: the army established a new checkpoint in the a-Ras neighborhood, near the new settlement. The checkpoint is staffed around the clock, and many of the Palestinians wanting to cross are checked. Some of them, primarily young men, are delayed time and again. Also, the army has prohibited Palestinians from passing along the road by the mosque near the new settlement. It has installed a permanent gate and an observation tower alongside the gate.

The new restrictions on Palestinians in a-Ras are in addition to the prohibition on Palestinian vehicles using the Qiryat Arba road, a north-south artery that passes through the neighborhood. This prohibition has been in place since the beginning of the second intifada, in September 2000.

The gate built next to the new settlement . Photo: Michal Zadik, Mahsom Watch, 16.8.07. The gate built next to the new settlement . Photo: Michal Zadik, Mahsom Watch, 16.8.07.

Conclusion

The settlement that was recently established in the a-Ras neighborhood has made the lives of its Palestinian residents, who lived under harsh conditions previously, intolerable. In recent months, Palestinian living in houses near the new settlement have built wire fences and walls to prevent settlers from invading their homes and to protect their families from stone- and bottle-throwing. Also, many residents have stopped parking their cars near the settlement, fearing the cars will be damaged by settlers or security forces.

In other neighborhoods in the city center in which settlements have been built, the infringement on their human rights forced many Palestinian residents and merchants to move out of the area. There is concern that if the attacks and harm continues in the a-Ras neighborhood, residents will be left with no option but to abandon the neighborhood. As the restrictions on movement in the area increase, the greater the harm to the entire city, given that the new settlement in the a-Ras neighborhood completes territorial contiguity of settlement points from Qiryat Arba in the east to the Tel Rumeida settlement in the west.

Israel must immediately remove the settlers from the building, regardless of the issue of whether they purchased it or not .

25 September 2007: Route 443 - West Bank road for Israelis only

Posted on 2007-10-27

25 September 2007: Route 443 - West Bank road for Israelis only

Route 443, which links Jerusalem and the Tel Aviv area, used to be a major Palestinian traffic artery in the southern Ramallah District and was the main thoroughfare between Ramallah and the Palestinian villages lying southwest of the city. Prior to the second intifada, which broke out in September 2000, Israel widened the road - requisitioning private Palestinian property in the process - into a four-lane highway. Israel contended that the land was taken to meet the needs of the local population and promised that the local villagers would be allowed to use it.

Despite the promise, in 2002, Israel prohibited Palestinians to travel by car or foot on the fourteen kilometers of the roadway that lie in the West Bank . The prohibition also applied in emergency medical cases and to the transport of goods for the surrounding Palestinian villages. Palestinians were left with a one-lane road connecting the villages to the road to Ramallah and for travel between the villages. This alternate road was worn and winding and passed through a tunnel under Route 443. It was much longer than the original road and served all the 35,000 residents of the villages lying on either side of the road.

The prohibition on Palestinian travel on Route 443 was never authorized by military order or by any other legal means. It was effectively implemented by physical obstructions - iron gates, concrete blocks, and/or checkpoints and later by army patrols, which stopped and punished Palestinians caught driving or walking along the road, to make it clear to Palestinians that they were not allowed to use the road. Subsequently, the Israel Police began to enforce the prohibition, and issued tickets, on one pretext or another, to Palestinians using the road. At both ends of the road, where it entered Israeli territory (Maccabim Checkpoint) or Jerusalem 's jurisdictional area (Atarot Checkpoint), Israel set up permanent checkpoints at which the vehicles crossing were checked. This situation continues today.


Map of road 443. Road connecting the villages were blocked by the army.
Full map

Movement along Route 443 is crucial to the villagers. For many of them, this is the main roadway taking them to their farmland and the primary access road to Ramallah. Ramallah is the commercial center on which the villagers rely for their livelihood, for emergency services, social services, hospitals, schools, as well as being the home of relatives and friends. As a result of the prohibition, more than one hundred small shops have closed along the route, among them floor-tile establishments, flower shops, furniture stores, and restaurants.

To "compensate" the villagers for the prohibition on using the road, Israel has built three roads, referred to by the authorities as "fabric of life" roads, to connect the villages with Ramallah. Construction of these roads entailed the taking of additional land from the villages and villagers located on and alongside these roads. The route of the roads is longer than Route 443 and passes through the local villages. In addition, the alternate roads are intended to perpetuate the existing situation, in which Palestinians are prohibited to use the main road, which, as stated, passes across their land, and despite Israel 's promise that these landowners would be allowed to use it.

The prohibition infringes the right of Palestinians to freedom of movement, and, as a result, their ability to exercise other rights, such as the rights to health, work, family and social life, and education. The "fabric of life" roads that Israel built also infringe the property rights of Palestinian villagers in the area.

Israel has the right and even the duty to protect the lives of every person on territory under its effective control, including territory it occupies. Israel also has the right to impose restrictions on movement of Palestinians, but only when needed for security reasons and in accordance with the principle of proportionality. The prohibition on Palestinian use of Route 443 appears to be based on extraneous reasons, the most important being Israel 's desire to annex, de facto, the area along which the road runs. The road is a main thoroughfare between two parts of Israel , Jerusalem and the Tel Aviv area. If Israel were only interested in protecting the lives of Israelis using the road, without annexing the area, it could limit or even prohibit the travel of Israelis on the road, and build other roads and provide other means of transportation to connect Jerusalem and Tel Aviv.

The prohibition on travel also flagrantly breaches international law, which forbids collective punishment. According to Israel , the restrictions on movement are part of its ongoing struggle against security threats, and are intended for deterrence and not as punishment. However, the vast majority of the persons suffering from the prohibition are not personally suspected of posing any threat to Israeli security. The prohibition also constitutes discrimination based on the national origin of the person wanting to use the road. Such discrimination is forbidden under international law.

In July 2007, residents of six of the villages along the route, represented by the Association for Civil Rights in Israel , petitioned the High Court of Justice to remove the obstructions that deny them access to the road, and to open the road to Palestinian travel. In response, the army announced that it would allow eighty vehicles from the petitioners' villages to use the road. They would be allowed to use the road only during the day. Travel at night would be allowed for humanitarian needs, following coordination with the Civil Administration. Palestinian vehicles could enter the road via the checkpoint near Khirbata al-Misbah and continue to the village of al-Jib, where the vehicles would switch to the "fabric of life" roads that link the village with Ramallah. The new arrangement is supposed to begin this month (October) and continue until May 2008, when the army will reconsider its necessity.

This arrangement will provide for only partial movement of villagers living along Route 443 to and from Ramallah. Also, it does not solve the issue of principle, that of the army placing prohibitions and restrictions on Palestinians using the road. With a limited number of Palestinian vehicles allowed to use the road, and with the travel being limited to daylight hours, many Palestinians will continue to be restricted from exercising basic human rights, such as family visits and regular travel to their places of work.

Route 443 is one example of the travel-prohibition regime Israel imposes on Palestinian vehicles on various roads in the West Bank . B'Tselem calls on the Israeli authorities to immediately remove the prohibition on Palestinian travel on Route 443, and to allow residents of the nearby villages open use of the road, day and night. B'Tselem also urges the authorities to remove similar restrictions on other roads in the West Bank, among them Route 557, which runs from the Huwara checkpoint to the villages of Beit Furik and Beit Dajan, and to the Elon Moreh settlement, in Nablus District, and Route 90 (the Jordan Valley road), which is the main north-south artery in the Jordan Valley.

Robert Fisk: Secret armies pose sinister new threat to Lebanon

Posted on 2007-10-22

Robert Fisk: Secret armies pose sinister new threat to Lebanon

Published: 19 October 2007

Lebanon is peopled with ghosts. But the phantoms now returning to haunt this damaged country -the militias which tore it apart more than 30 years ago - are real. Guns are flooding back into the country - $800 for an AK-47, $3,700 for a brand-new French Famas - as Lebanon security apparatus hunt desperately for the leadership of the new and secret armies.

Only last week, they arrested two followers of ex-General Michel Aoun - the pro-Hezbollah opposition's apparent candidate for president - for allegedly training pro-Aounist gunmen. After themselves being accused of acting like a militia for arresting Dario Kodeih and Elie Abi Younes, the Lebanese Internal Security Force issued a photograph of Christian gunmen holding AK-47 and M-16 rifles. Aoun's party replied quaintly that "they were just out having fun with real weapons but were not undergoing any military training". Fun indeed.

What now worries the Lebanese authorities, however, is the sheer scale of weaponry arriving in Lebanon. It appears to include new Glock pistols (asking price $1,000). There are growing fears, moreover, that many of these guns are from the vast stock of 190,000 rifles and pistols which the US military "lost" when they handed them out to Iraqi police officers without registering their numbers or destination. The American weapons included 125,000 Glock pistols. The Lebanese-Iraqi connection is anyway well established. A growing number of suicide bombers in Iraq come from the Lebanese cities of Tripoli and Sidon.

Fouad Siniora's Lebanese government - supplied by the US with recent shipments of new weapons for the official Lebanese army - has now admitted that militias are also being created among Muslim pro-government groups. Widespread reports that Saad Hariri - son of the assassinated ex-Prime Minister Rafiq Hariri - has himself created an embryo militia have been officially denied. But a number of armed Hariri supporters initially opened fire into the Nahr el-Bared Palestinian camp after its takeover by pro-Al-Qaida gunmen last April. Hariri's men also have forces in Beirut (supposedly unarmed) and again this is denied. Those who suspect the opposite, however, might like to check the register of the Mayflower Hotel in the western sector of Beirut.

The Fatah Al-Islam rebels who took over Nahr el-Bared last April - 400 died in the 206-day siege by the army, 168 of them soldiers - also used new weapons, including sniper rifles. In a gloomy ceremony last week, the military buried 98 of the 222 Muslim fighters who died, in a mass grave in Tripoli. They included Palestinians but also men from Syria, Saudi Arabia, Jordan, Yemen, Tunis and Algeria.

Among the militants of Fatah Al -Islam still sought by Lebanese authorities are three Russians - "Abu Abdullah", Tamour Vladimir Khoskov and Aslan Eric Yimkojayev - all believed to be from the former Soviet Muslim republics. A fourth Russian citizen, Sergei Vladimir Fisotsk, is in custody in Beirut. Along with three Palestinians member of Fatah Al-Islam, he faces a possible death sentence.

Siniora's government is well aware of the dangers that these new developments represent - "such a situation could lead to a new civil war", one minister said of the military training taking place in Lebanon - in a country in which only the Hezbollah militia, classed as a "resistance" movement, hitherto had permission to bear arms. But Hezbollah too has been re-arming; not only with rockets but with small arms that could only be used in street fighting. Aoun's supporters were allegedly practising with weapons near the town of Byblos north of Beirut but there are reports of further training in the Bekaa Valley.

Military outposts manned by Palestinian gunmen loyal to Syria have reappeared in the Bekaa, closely watched by a Lebanese army which was severely blooded in the Nahr El-Bared fighting. Sayed Mohamed Hussein Fadlallah, one of the most senior - and wisest - Shi'ite clerics in Lebanon, warned last Friday: "Rearming as well as the tense and sectarianism-loaded political rhetoric, all threaten Lebanon's diversity and expose Lebanon to divisions." Fadlallah stated that the US - which supports Hariri - wished to divide the country. The American plan to chop up Iraq, it seems, is another ghost that has crept silently into Lebanon.

Israel refuses to open talks with Lebanon over Shaba Farms

Posted on 2007-10-22

Smoke billowing from the site of an IAF air strike on the disputed Shaba Farms area in 2005. (AP)
 
 
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Last update - 15:55 19/10/2007
Israel refuses to open talks with Lebanon over Shaba Farms
By Barak Ravid, Haaretz Correspondent

Israel has refused a recommendation by a United Nations ambassador to begin negotiations with Lebanon over the disputed Shaba Farms area. According to the envoy, Geir Pedersen, the United Nations is becoming increasingly convinced that Shaba Farms belongs to Lebanon.

During a meeting recently with Amos Gilad, the head of the Political-Military Bureau at the Defense Ministry, Pedersen said that "the UN believes that there is merit in the Lebanese claims of sovereignty over Shaba Farms."

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he Norwegian diplomat stressed it would be beneficial if Israel initiated negotiations over this issue.

During the coming weeks the UN Security Council is expected to receive another report on the implementation of its Resolution 1701, which brought the Second Lebanon War to an end.

Pedersen authored the first report, which made no mention of Shaba Farms following intense Israeli pressure.

However, the several months hiatus this pressure bought Israel may be coming to an end following a series of meetings Pedersen held here recently with senior officials at the foreign and defense ministries and with the Israel Defense Forces.

The Shaba Farms, situated in a sensitive spot where the borders of Syria, Israel and Lebanon meet, has long been a point of contention but assumed added significance after Israel withdrew from southern Lebanon, because Hezbollah insists it is Lebanese territory still under Israeli occupation.

The farms are part of what was the French Mandate over the territory that today are Syria and Lebanon. The border was established in a 1923 agreement between Britain and France and was not precisely marked on the ground.

Following Israel's withdrawal from southern Lebanon, the Lebanese argued that Shaba Farms is part of their sovereign territory. However, after the IDF pulled out of Lebanon in May 2002 the UN maintained that the territory was part of the Golan Heights (part of Syria) and its future would be decided in negotiations between Damascus and Jerusalem.

After last year's war the efforts to clearly mark the border between Syria and Lebanon began. The two countries claim sovereignty over several border areas, including Shaba Farms. Since the